{"id":397,"date":"2017-07-03T14:55:11","date_gmt":"2017-07-03T12:55:11","guid":{"rendered":"http:\/\/www.leclanspinoza.com\/social\/?p=397"},"modified":"2020-02-10T10:57:02","modified_gmt":"2020-02-10T09:57:02","slug":"judaismes-et-christianismes","status":"publish","type":"post","link":"https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/","title":{"rendered":"Juda\u00efsmes et christianismes"},"content":{"rendered":"

<\/span>
\nANONYME, 2015. <\/b> Les Fioretti de saint Fran\u00e7ois. Et autres textes de la tradition franciscaine<\/em>, A. Masseron (ed. et trad.), Paris, Points.
\n<\/span>
\nANONYME, 1981.<\/b> Theophrastus redivivus<\/em>, G. Canziani et G. Paganini (eds.), 2 vols., Florence.
\n<\/span>
\nABOAB, Denis, 2005. <\/b> Fleurs s\u00e9farades, la saga des Aboab <\/em>, Paris, Maisonneuve et Larose.
\n<\/span>
\nABOAB, Isaac da Fonseca, 1656. <\/b> \u00ab\u00a0Zecher Asiti Lenifla’oth El. Reminded was I of God’s Miracles\u00a0\u00bb, Jews in the Americas, 1621 \u2013 1826<\/em>, M. Hoberman et L. A. Leibman (eds.), New York, Routledge.
\n<\/span>
\nABOAB, Isaac da Fonseca, 1636.<\/b> Nishmat Hayyim<\/em>, Amsterdam.
\n<\/span>
\nABRAVANEL, Judah [EBREO, Leone], 1937.<\/b> The Philosophy of Love [Dialogi d\u2019amore] <\/em>, F. Friedeberg-Seeley et J. H. Barnes (trad.), Londres, Soncino Press.
\n<\/span>
\nALBIAC, Gabriel, 1994a.<\/b> La synagogue vide. Les sources marranes du spinozisme (Pratiques th\u00e9oriques)<\/em>, M.-L. Copete et J.-F. Schaub (trad.), Paris, PUF.
\n<\/span>
\nALBIAC, Gabriel, 1994b.<\/b> \u00ab\u00a0Epicurisme et sadduc\u00e9isme dans la communaut\u00e9 s\u00e9pharade d’Amsterdam\u00a0\u00bb, Archives de Philosophie<\/em>, vol. LVII, p. 503 \u2013 512.
\n<\/span>
\nALTMAN, Alexander, 1972. <\/b> \u00ab\u00a0Eternality of Punishment. A Theological Controversy within the Amsterdam Rabbinate in the Thirties of the Seventeenth Century\u00bb, Proceedings of the American Academy for Jewish Research<\/em>, vol. XL, p. 1 \u2013 88.
\n<\/span>
\nALVARES VEGA, L., 1975.<\/b> Het Beth Haim van Ouderkerk… Images of a Portuguese Jewish Cemetery in Holland<\/em>, Assen\/Amsterdam.
\n<\/span>
\nARMOGATHE, Jean Robert, 1977.<\/b> Theologia cartesiana. L’explication physique de l’Eucharistie chez Descartes et dom Desgabets<\/em>, La Haye, Martinus Nijhoff.
\n<\/span>
\nATTIAS, Jean-Christophe, 2009.<\/b> Penser le juda\u00efsme<\/em>, Paris, CNRS Editions, p. 279 \u2013 280.
\n<\/span>
\nAUR\u00c9LIO, D. P., 1985.<\/b> \u00ab\u00a0Uriel da Costa. O discurso da vit\u00edma\u00a0\u00bb, An\u00e1lise<\/em>, vol. 2, n. 1, Lisbonne, p. 5 \u2013 33.
\n<\/span>
\n BALLING, Pieter, 1992 [1662]. <\/b> The Light upon the Candlestick<\/em>, Benjamin Furley (trad.), Robert Wilson, Londres, QUF (r\u00e9impression).
\n<\/span>
\n BALLING, Pieter, 1662. <\/b> Het Licht op den Kandelaar. Dienende tot opmerkinge der voornaemste dingen; in het boekje genaamt De verborgentheden van het rijke Ghodts, etc. tegens Galenus Abrahamsz…<\/em>, Amsterdam.
\n<\/span>
\nBARNAI, J., 2001. <\/b> \u00ab\u00a0Some social aspects of the polemics between Sabbatians and their opponents\u00a0\u00bb, Millenarianism and Messianism in Early Modern European Culture<\/em>, J. C. Laursen et R. H. Popkin (eds.), vol. IV.
\n<\/span>
\nBARRIOS, Miguel de, 2005. <\/b> Flor de Apolo<\/em>, F. J. Sedeno Rodriguez (ed.), Edition Reichenberger, Kassel.
\n<\/span>
\nBARZILAY, I. E., 1974.<\/b> Yoseph Shlomo Delmedigo (Yashar of Candia). His Life, Works and Times<\/em>, Leyde, E. J. Brill.
\n<\/span>
\n BEDJA\u00cf, Marc, 1984. <\/b> \u00ab\u00a0La lumi\u00e8re sur le cand\u00e9labre\u00a0\u00bb (1662) de Pierre Balling. Fragment d\u2019un enseignement spinoziste et \u00ab\u00a0Inedita Spinozana\u00a0\u00bb<\/em>, Paris, M. Bedja\u00ef.
\n<\/span>
\n BEN ISRAEL, Menasseh, 2007. <\/b> La pierre glorieuse de Nabuchodonosor ou La fin de l’histoire au XVIIe si\u00e8cle<\/em>, H. Knafou (trad.), Paris, Vrin.
\n<\/span>
\n BEN ISRAEL, Menasseh, 1999.<\/b> Collection Menasseh Ben Israel<\/em>, Ootjers Gr\u00e9 (ed.), Boy de Haas (trad.), Universiteitsbibliotheek Amsterdam. Bibl. Rosenthaliana. Disponible ici<\/a>.
\n<\/span>
\nBEN ISRAEL, Menasseh, 1987 [1652].<\/b> The Hope of Israel<\/em>, H. M\u00e9choulan et G. Nahon (ed.), Oxford, Oxford University Press.
\n<\/span>
\nBEN ISRAEL, Menasseh, 1979 [1652].<\/b> L\u2019esp\u00e9rance d\u2019Isra\u00ebl<\/em>, H. M\u00e9choulan et G. Nahon (ed.), Paris, Vrin.
\n<\/span>
\nBEN ISRAEL, Menasseh, 1901. <\/b> Menasseh ben Israel’s mission to Oliver Cromwell<\/em>, L. Wolf (ed.), Londres, Macmillan and Co.
\n<\/span>
\nBEN ISRAEL, Menasseh, 1842 [1632].<\/b> The Conciliator of R. Manasseh Ben Israel. A Reconcilement of the Apparent Contradictions in Holy Scripture. To Which Are Added Explanatory Notes, and Biographical Notices of the Quoted Authorities<\/em>, E. H. Lindo (trad.). London.
\n<\/span>
\n BEN ISRAEL, Menasseh, 1655.<\/b> Piedra gloriosa o de la Estatua de Nebuchadnesar<\/em>, Amsterdam, 5415, Bib Ros 20C14.
\n<\/span>
\n BEN ISRAEL, Menasseh, 1650.<\/b> Esperan\u00e7a de Israel<\/em>, Amsterdam.
\n<\/span>
\n BEN ISRAEL, Menasseh, 1642.<\/b> De la fragilidad humana y inclinacion del hombre al pecado<\/em>, Amsterdam.
\n<\/span>
\n BEN ISRAEL, Menasseh, 1639.<\/b> De termino vitae libri tres<\/em>, Amsterdam, Typis et sumptibus authoris (Bib. Ros. 19E5).
\n<\/span>
\n BEN ISRAEL, Menasseh, 1636a.<\/b> De la resurrecci\u00f3n de los muertos<\/em>, Libros III, Amsterdam.
\n<\/span>
\n BEN ISRAEL, Menasseh, 1636b.<\/b> De resurrectione mortuorum libri I-III […]<\/em>, Amsterdam, Typis et sumptibus authoris (Bib. Ros. 20C12).
\n<\/span>
\nBLOOM, Herbert Ivan, 1937. <\/b> The Economic Activities of the Jews of Amsterdam in the Seventeenth and Eighteenth Centuries<\/em>, Williamsport, Bayard Press.
\n<\/span>
\n BODIAN, Miriam, 2004.<\/b> \u00ab\u00a0Les juifs portugais d’Amsterdam et la question identitaire\u00a0\u00bb, Arquivos do Centro Cultural Calouste Gulbenkian<\/em>, n. 48, p. 103 \u2013 116.
\n<\/span>
\n BODIAN, Miriam, 1997. <\/b> Hebrews of the Portuguese nation. Conversos and Community in Early Modern Amsterdam<\/em>, Bloomington\/Indianapolis, Indiana University Press.
\n<\/span>
\n BODIAN, Miriam, 1989. <\/b>\u00ab Amsterdam, Venice and the Marrano Diaspora in the Seventeenth Century \u00bb, Dutch Jewish History<\/em>, vol. II, p. 47 \u2013 66.
\n<\/span>
\nBODIAN, Miriam, 1988.<\/b> \u00ab The Santa Companhia de dotar orfans e donzelas pobres \u00bb in Amsterdam, 1615 \u2013 1630<\/em>, Hebrew University.
\n<\/span>
\nBODIAN, Miriam, 1987.<\/b> \u00ab The Portuguese Dowry Societies in Venice and Amsterdam \u00bb, Italia<\/em>, vol. VI, p. 30 \u2013 61.
\n<\/span>
\n BOER, Harm den, 1989. <\/b>\u00ab Was Uriel da Costa\u2019s \u2018Exame\u2019 seized by the Spanish Inquisition ?, The Spanish Index Librorum Prohibitorum as a Bibliographical Source \u00bb, Studia Rosenthaliana<\/em>, vol. XXIII, p. 3 \u2013 7.
\n<\/span>
\n BOER, Harm den et SALOMON, Herman Prins, 1994. <\/b>\u00ab Haham David Nunes Torres (1660 \u2013 1728) bezitter van het enig overgebleven exemplaar van Uri\u00ebl da Costa\u2019s Exame das tradi\u00e7\u00f5es fariseas \u00bb , Studia Rosenthaliana<\/em>, vol. XXVIII, p. 10 \u2013 98.
\n<\/span>
\nBRENIUS [DE BREEN], Daniel, 1666.<\/b> Opera Theologica. Quorum Catalogum versa Pagina post Commonitionem de tractatu D. Brenii, Operum Episcopii scundae parti inserto, exhibet.<\/em> Amstelaedami.
\n<\/span>
\nB\u00daRON, C., 1942.<\/b> \u00ab\u00a0Causalidad de Mar\u00eda en nuestra predestinaci\u00f3n seg\u00fan el P. Bartolom\u00e9 de los Ri\u00f3s\u00a0\u00bb, Estudios Marianos<\/em>, n 1, p. 287 \u2013 324.
\n<\/span>
\nBUYS, Ruben, 2015.<\/b> Sparks of Reason. Vernacular Rationalism in the Low Countries, 1550 \u2013 1670<\/em>, Hilversum, Verloren Publishers.
\n<\/span>
\nBUYS, Ruben, 2013.<\/b> \u00ab\u00a0Without thy self, O man, thou hst no means to look for, by which thou maist know God. Pieter Balling, the Radical Englishtenment, and the Lagacy of Dirck Volckertsz Coornhert\u00a0\u00bb, Church History and Religious Culture<\/em>, vol. 93, n. 3, p. 363 \u2013 383.
\n<\/span>
\nCALVIN, Jean, 1961 [1541].<\/b> Institution de la religion chrestienne<\/em>, J. Pannier (ed.), 4 vol., Paris, Les Belles Lettres.
\n<\/span>
\nCAPP, Bernaro S., 1972.<\/b> The Fifth Monarchy Men. A Study in Seventeenth-Century Millenarianism<\/em>, Londres, Faber.
\n<\/span>
\nCARLEBACH, E., 2004.<\/b> \u00ab\u00a0‘Ich will dich nach Holland schicken…’ Amsterdam and the reversion to Judaism of German-Jewish Converts\u00a0\u00bb, Secret conversions to Judaism in early modern Europe<\/em>, M. Mulsow et R. Popkin (eds.), Leyde, Brill, p. 51 \u2013 70.
\n<\/span>
\nCARO BAROJA, Julio, 1978.<\/b> \u00ab\u00a0Los jud\u00edos en los Pa\u00edses Bajos y Uriel da Costa, Prado y Espinosa\u00a0\u00bb, Los jud\u00edos en la Espa\u00f1a moderna y contempor\u00e1nea<\/em>, vol. I, Madrid, Istmo, p. 276 \u2013 283.
\n<\/span>
\nCARVALHO, Joaquim de, 1937.<\/b> Or\u00f3bio e o Espinosismo<\/em>, Lisbonne, Academia das Ci\u00eancias.
\n<\/span>
\nCASTELLION, S\u00e9bastien, 1998 [1555]. <\/b> Contre le libelle de Calvin apr\u00e8s la mort de Michel Servet<\/em>, Etienne Barilier (trad.), Carouge, Zo\u00e9.
\n<\/span>
\nCASTELLION, S\u00e9bastien, 1582.<\/b> Vande gehoorsaemheyt.\/Gheschreven int Latijn door Sebastiaen Castalio, ende vertaelt in Nederlantsch door D. V. Coornhert<\/em>, Utrecht, Coenraet Hendricksz.
\n<\/span>
\nCAVIGNAC, J., 1996.<\/b> \u00ab\u00a0A Bordeaux et Bayonne. Des ‘marchands portugais’ aux citoyens fran\u00e7ais\u00a0\u00bb, M\u00e9moires Juives d’Espagne et du Portugal<\/em>, E. Benbassa (ed.), Publisud, p. 53 \u2013 72.
\n<\/span>
\nCEYSSENS, L., 1950.<\/b> \u00ab\u00a0L\u2019enqu\u00eate officielle faite en 1644 dans les dioc\u00e8ses des Pay-Bas sur le scandale caus\u00e9 par l\u2019Augustinus de Corneille Jans\u00e9nius\u00a0\u00bb, Archivum Franciscanum historicum<\/em>, n. 43, p. 68 \u2013 160.
\n<\/span>
\nCOELHO, Ant\u00f3nio Borges, 1987.<\/b> A Inquisi\u00e7\u00e3o de \u00c9vora. Dos Prim\u00f3rdios a 1668<\/em>, Porto, Editorial Caminho.
\n<\/span>
\nCOHEN, M. R., 1972.<\/b> \u00ab\u00a0Leone Modena Riti’s. A seventeenth-century plea for social toleration of Jew\u00a0\u00bb, Jewish Social Studies<\/em>, vol. XXXVII, p. 287 \u2013 319.
\n<\/span>
\nCOLIE, Rosalie L., 1957.<\/b> Light and Enlightenment. A Study of the Cambridge Platonists and the Dutch Arminians<\/em>, Cambridge, Cambridge University Press.
\n<\/span>
\nCOMENIUS, Johannes [Jan Komensky], 1667.<\/b> Judicium de P. Serarii [sic] Responsione ad Exercitationem Paradoxam Anonymi Cujusdam, in Petrus Serrarius, Responsio ad exercitationem paradoxam anonymi cujusdam, Cartesianae sectae discipuli, qua philosophiam pro infallibili S. Literas interpretandi norma orbi Christiano obtrudit, non aliter ac olim Israelitae in deserto de conflato sibi aureo vitulo exclamantes<\/em>, Amsterdam, Typis Christophori Cunradi, r\u00e9impression dans Opera Omnia<\/em>, vol. 18, Johannis Amos Comenii (aut.), Prague, Academia, 1974, p. 61 \u2013 82.
\n<\/span>
\nCORSANO, A., 1972.<\/b> \u00ab\u00a0Il Magalotti e l’ateismo\u00a0\u00bb, Giornale critico della filosofia italiana<\/em>, p. 241 \u2013 262.
\n<\/span>
\nCOUDERT, Allison P., 1994.<\/b> \u00ab\u00a0The Kabbala Denudata. Converting Jews or Seducing Christians\u00a0\u00bb, Jewish Christians and Christian Jews from the Renaissance to the Enlightenment<\/em>, R. H. Popkin (ed.), Kluwer Academic Publishers, Dordrecht\/Boston\/Londres, p. 73 \u2013 96.
\n<\/span>
\n DA COSTA, Uriel, 1995.<\/b> Exame das tradi\u00e7\u00f5es farisaicas<\/em>, avec Tratado da Imortalidade da alma<\/em> de Semuel da Silva, H. P. Salomon et I. S. D. Sasson (ed.), Braga, Edi\u00e7\u00f5es APPACDM Distrial de Braga, p. 455 \u2013 572.
\n<\/span>
\n DA COSTA, Uriel, 1982.<\/b> Exemplar humanae vitae<\/em>, E. da Silva Dias (trad.), Tratado da imortalidade da alma<\/em>, S. da Silva (ed.), Lisbonne, Imprensa Nacional-Casa da Moeda.
\n<\/span>
\n DA COSTA, Uriel, 1640.<\/b> Images d\u2019une vie humaine [Exemplar humanae vitae]<\/em>, A. B. Duff et P. Kaan (trad.), D. Bensa\u00efd (ed.), Castelnau-le-Lez, Editions Climats, 2002.
\n<\/span>
\n DA COSTA, Uriel, 1624.<\/b> \u00ab Examination of Pharisaic Traditions \u00bb, Examination of Pharisaic Traditions. Exame das tradi\u00e7\u00f5es phariseas. Facsimile of the unique copy in the Royal Library of Copenhagen<\/em>, H. P. Salomon et I. S. D. Sassoon (trad.), Leyde, E. J. Brill, 1993, p. 51 \u2013 266.
\n<\/span>
\n DA COSTA, Uriel, 1616.<\/b> Propostas contra a tradi\u00e7\u00e3o<\/em>. Une version abr\u00e9g\u00e9e a \u00e9t\u00e9 pr\u00e9par\u00e9e par Moses Raphael de Aguilar en 1639 et publi\u00e9e par Carl Gebhardt dans Die Schriften des Uriel da Costa<\/em>, Curis Societatis Spinozanae:
\nAmsterdam, Heidelberg, Londres, 1922, p. 22 \u2013 26
\n<\/span>
\nD\u2019AGUILAR, Mois\u00e9s Rafael, 1982.<\/b> \u00ab\u00a0Tratado da imortalidade da alma\u00a0\u00bb, Tratado da imortalidade da alma<\/em>, S. da Silva (ed.), Lisbonne, p. 249 \u2013 264.
\n<\/span>
\nD\u2019AGUILAR, Mois\u00e9s Rafael, 1639.<\/b> \u00ab Resposta a certas propostas contra a tradi\u00e7\u00e3o \u00bb , Catalogue of the manuscripts of Ets Haim, Livraria Montezinos, Sephardic Community of Amsterdam<\/em>, vol. II, L. Fuks et R. G. Fuks-Mansfeld (ed.), Leyde, Brill.
\n<\/span>
\nD\u2019AGUILAR, Mois\u00e9s Rafael, 1634.<\/b> Sobre a imortalidade da alma<\/em>, M. de Jong (ed.), Biblos<\/em>, n. 10, Coimbra.
\n<\/span>
\nD’ANCONA, Joseph, 1940.<\/b> \u00ab\u00a0Delmedigo, Menasseh Ben Israel en Spinoza\u00a0\u00bb, Bijdragen en mededelingen van het Genootschap voor de Joodse Wetenschap in Nederland<\/em>, vol. VII, p. 105 \u2013 152.
\n<\/span>
\nDE BAAR, M., 1994.<\/b> \u00ab\u00a0Transgressing gender codes. Anna Maria van Schurman and Antoinette Bourignon as contrasting examples\u00a0\u00bb, Women of the Golden Age<\/em>, E. Kloek, N. Teeuwen et M. Huisman (eds.), Hilversum, Verloren, p. 143 \u2013 152.
\n<\/span>
\n DE BARRIOS, Daniel Levi, 1683.<\/b> Triumpho del Govierno Popular y de la antiguedad Holandesa<\/em>, Amsterdam.
\n<\/span>
\nDIOGO PIRES, Aur\u00e9lio, 1985.<\/b> \u00ab\u00a0Uriel da Costa. O discurso da vitima\u00a0\u00bb, Analise<\/em>, vol. III, p. 5 \u2013 33.
\n<\/span>
\nEMANUEL, Isaac S., 1962.<\/b> \u00ab\u00a0Seventeenth-century Brazilian Jewry. A critical review\u00a0\u00bb, American Jewish Archives<\/em>, p. 32 \u2013 68.
\n<\/span>
\nFARRELL, Allan P. (trad.), 1970.<\/b> The Jesuit Ratio Studiorum of 1599<\/em>, S. J. University of Detroit.
\n<\/span>
\nFARRELL, Allan P., 1938.<\/b> The Jesuit Code of Liberal Education. Development and Scope of the \u00ab Ratio Studiorum \u00bb<\/em>, Milwaukee, Bruce Publishing Co.
\n<\/span>
\nFEILCHENFELD, Alfred, 1899. <\/b>\u00ab Anfang und Bl\u00fctezeit der Portugiesen-Gemeinde in Hamburg \u00bb, Zeitschrift f\u00fcr Hamburgische Geschichte<\/em>, vol. IX, p. 199 \u2013 240.
\n<\/span>
\nFISHER, Benjamin, 2014.<\/b> \u00ab\u00a0For God and Country. Jewish Identity and the State in Seventeenth-Century Amsterdam\u00a0\u00bb, Jewish Culture in Early Modern Europe<\/em>, R. I. Cohen, N. B. Dohrmann, A. Shear et E. Reiner (eds.), Pittsburg\/Cincinnatti, Hebrew Union College Press, University of Pittsburg Press.
\n<\/span>
\nFIX, Andrew Cooper, 2014. <\/b> Prophecy and Reason. The Dutch Collegiants in the Early Enlightenment <\/em>, New Jersey, Princeton University Press.
\n<\/span>
\nFIX, Andrew Cooper, 1999. <\/b> Fallen Angels. Balthasar Bekker and the Spirit Controversy in Seventeenth-Century Holland<\/em>, Springer Science+Business Media Dordrecht.
\n<\/span>
\nFIX, Andrew Cooper, 1989. <\/b> \u00ab\u00a0Angels, Devils and Evil Spirits in Seventeenth-Century Thought. Balthasar Bekker and the Collegiants\u00a0\u00bb, JHI<\/em>, n. 1, p. 527 \u2013 547.
\n<\/span>
\nFLAVIUS JOSEPHE, 2010.<\/b> Les Antiquit\u00e9s juives<\/em>, tome V, livres X et XI, Paris, Cerf.
\n<\/span>
\nFLAVIUS JOSEPHE, 1977.<\/b> La Guerre des Juifs<\/em>, P. Savinel (trad.), Paris, Gallimard.
\n<\/span>
\n FRIJHOFF, Willem, 2002. <\/b> Embodied Belief. Ten Essays on Religious Culture in Dutch History<\/em>, Hilversum, Uitgeverji Verloren.
\n<\/span>
\nFL\u00d3REZ, S. Folgado, 1963.<\/b> \u00ab\u00a0La corredenci\u00f3n mariana en Bartolom\u00e9 de los Ri\u00f3s\u00a0\u00bb, Estudios Marianos<\/em>, n. 24, p. 67 \u2013 88.
\n<\/span>
\nFRANCO MENDES, David, 1975.<\/b> Memorias do estabelecimento e progresso dos Judeos portuguezes e espanhoes nesta famosa citade de Amsterdam<\/em>, Assen\/Amsterdam, Van Gorcum.
\n<\/span>
\n FUKS, Lajb et FUKS-MANSFELD, Renate G., 1984. <\/b> Hebrew typography in the Northern Netherlands, 1585 \u2013 1815<\/em>, vol. I, Leyde, Brill.
\n<\/span>
\n FUKS, Lajb et FUKS-MANSFELD, Renate G. (eds.), 1973. <\/b> Hebrew and Judaic Manuscripts in Amsterdam Public Collections<\/em>, vol. II, Amsterdam, Brill Archives.
\n<\/span>
\nGERMAIN, Malbreil, 1985.<\/b> \u00ab\u00a0Les droits de la raison et de la foi, la dissociation de la raison, la m\u00e9tamorphose de la foi, selon P. D. Huet\u00a0\u00bb, XVIIe si\u00e8cle<\/em>, n. 147, p. 119 \u2013 132.
\n<\/span>
\nGITLITZ, David Martin, 2002.<\/b> Secrecy and Deceit. The Religion of the Crypto-Jew<\/em>, Rhode Island, UNM Press.
\n<\/span>
\nGOLDBERG, Sylvie-Anne, 2004. <\/b>\u00ab La notion d\u2019autorit\u00e9 dans le juda\u00efsme rabbinique. De la norme \u00e0 l\u2019usage en passant par la Loi \u00bb, Les transformations de l\u2019autorit\u00e9 religieuse<\/em>, M. Cohen, J. Joncheray et P.-J. Luizard (dir.), Paris, L\u2019Harmattan.
\n<\/span>
\nGOLDISH, M., 1989.<\/b> \u00ab\u00a0The Amsterdam Portuguese Rabbinate in the Seventeenth Century. A unique institution viewed from within and without\u00a0\u00bb, Dutch Jewish History 2. Proceedings of the Symposium on the history of the Jews in the Netherlands<\/em>, J. Michman (ed.), Jerusalem, Hebrew University of Jerusalem, Institute for research on Dutch Jewry, 2. vols., vol. 2, p. 9 \u2013 19.
\n<\/span>
\n HAKER, Erol, 2000. <\/b> From Istanbul to Jerusalem. The Itinerary of a Young Turkish Jew<\/em>, Istanbul, The Isis Press.
\n<\/span>
\nHEYD, Michael, 2004. <\/b> \u00ab\u00a0The Jewish Quaker. Christian Perceptions of Sabbatai Zevi as an Enthusiast\u00a0\u00bb, Hebraica Veritas ? Christian Hebraists and the Study of Judaism in Early Modern Europe <\/em>, A. P. Coudert et J. S. Shoulson (ed.), University of Pennsylvania Press.
\n<\/span>
\nHELVETIUS, Johannes Fredericus, 1680.<\/b> Philosophia theologica contra Cartesii et Spinosae theologiam philosophicam, ofte de ontmenschte mensch, levendig doodt, in de ontkerckte kerck […]<\/em>, Amsterdam, gedruckt voor den autheur.
\n<\/span>
\nHELVETIUS, Johannes Fredericus, 1667.<\/b> Vitulus Aureus, quem Mundus adorat et orat, In quo tractatur De Rarissimo Naturae Miraculo transmutandi Metalla, nempe quomodo Tota Plumbi Substantia vel intra momentum ex quavis minima Lapidis veri Philosophici particula in Aurum obryzum commutata fuerit Hagae Comitis<\/em>, Amsterdam, Apud Johannem Jansonium \u00e0 Waesberge et viduam Elizei Weyerstraet.
\n<\/span>
\nHILL, Christopher, 1988.<\/b> \u00ab\u00a0Till the Conversion of the Jews\u00a0\u00bb, Millenarianism and Messianism in English Literature and Thought 1650 \u2013 1800<\/em>, R. Popkin (ed.), Leyde\/NewYork\/Copenhague\/Cologne, E. J. Brill, p. 12 \u2013 36.
\n<\/span>
\nHOBERMAN, Michael et LEIBMAN, Laura A., 2014. <\/b> Jews in the Americas, 1621 \u2013 1826<\/em>, New York, Routledge.
\n<\/span>
\nHSIA, R. P. et VAN NIEROP, Henk F. K., 2002.<\/b> Calvinism and Religious Toleration in the Dutch Golden Age<\/em>, Cambridge, Cambridge University Press.
\n<\/span>
\nHUET, Pierre-Daniel, 1690a.<\/b> Alnetanae quaestiones de concordia rationis et fidei<\/em>, Caen, PDN.
\n<\/span>
\nHUET, Pierre-Daniel, 1690b.<\/b> Demonstratio evangelica<\/em>, Paris, D. Horthemels.
\n<\/span>
\nHUUSSEN, Arend H. Jr. 1993. <\/b>\u00ab The Legal Position of Shephardi Jews in Holland, circa 1600 \u00bb, Dutch Jewish History<\/em>, vol. III, J. Michman (ed.), Assen, Van Gorcum, p. 19 \u2013 41.
\n<\/span>
\nIFRAH, Lionel, 2001. <\/b> L\u2019aigle d\u2019Amsterdam. Menasseh ben Isra\u00ebl (1604 \u2013 1657)<\/em>, Paris, Honor\u00e9 Champion.
\n<\/span>
\nISRAEL, Jonathan Irvine, 2007a.<\/b> \u00ab\u00a0Religious Toleration in Dutch Brazil (1624 \u2013 1654)\u00a0\u00bb, The Expansion of Tolerance. Religion in Dutch Brazil (1624 \u2013 1654)<\/em>, J. I. Israel et S. B. Schwartz (eds.), Amsterdam, p. 13 \u2013 32.
\n<\/span>
\n ISRAEL, Jonathan Irvine, 1990a. <\/b>\u00ab Dutch Sephardi Jewry, Millenarian Politics, and the Struggle for Brazil (1640 \u2013 1654) \u00bb, Sceptics, Millenarians, and Jews<\/em>, D. S. Katz et J. Israel (ed.), Leyde, E. J. Brill, p. 76 \u2013 97.
\n<\/span>
\n ISRAEL, Jonathan Irvine, 1990b. <\/b> Empires and Entrepots. The Dutch, The Spanish Monarchy and the Jews 1585 \u2013 1713<\/em>, Londres, The Hambledon Press.
\n<\/span>
\n ISRAEL, Jonathan Irvine, 1989. <\/b>\u00ab Sephardic Immigration into the Dutch Republic \u00bb, Studia Rosenthaliana<\/em>, vol. XXIII, p. 45 \u2013 53.
\n<\/span>
\nISRAEL, Jonathan Irvine, 1985.<\/b> European Jewry in the Age of Mercantilism, 1550 \u2013 1750<\/em>, Oxford, Oxford University Press.
\n<\/span>
\nISRAEL, Jonathan Irvine, 1984a. <\/b>\u00ab Jer\u00f3nimo Nunes da Costa, agente of Portugal in the Dutch Republic \u00bb, Studia Rosenthaliana<\/em>, vol. XVIII, p. 21 \u2013 40.
\n<\/span>
\nISRAEL, Jonathan Irvine, 1984b. <\/b>\u00ab The Changing Role of the Dutch Shephardim in International Trade, 1595 \u2013 1715 \u00bb, Dutch Jewish History<\/em>, vol. I, J. Michman et T. Levie, J\u00e9rusalem, Tel Aviv University, p. 31 \u2013 51.
\n<\/span>
\nISRAEL, Jonathan Irvine, 1983. <\/b>\u00ab The Economic Contribution of Dutch Sephardic Jewry to Holland\u2019s Golden Age, 1595 \u2013 1713 \u00bb, Tijdschrift Voor Geschiedenis<\/em>, n. 96, p. 505 \u2013 535.
\n<\/span>
\nISRAEL, Jonathan Irvine, 1978. <\/b>\u00ab Spain and the Dutch Sephardim, 1609 \u2013 1660 \u00bb, Studia Rosenthaliana<\/em>, vol. XII, p. 1 \u2013 61.
\n<\/span>
\nISRAEL, Jonathan Irvine et KATZ, D. S. (eds.), 1989.<\/b> Jews and Sceptics. Essays in Honour of R. Popkin<\/em>, Leyde, E. J. Brill.
\n<\/span>
\nISRAEL, Jonathan Irvine et SCHWARTZ, Stuart (eds.), 2007.<\/b> The Expansion of Tolerance. Religion in Dutch Brazil (1624 \u2013 1654)<\/em>, Amsterdam, Amsterdam University Press.
\n<\/span>
\nJELLESZ, Jarig, 1684a [2004].<\/b> Professione della fede universale e cristiana, contenuta in una lettera a N. N. Belydenisse des algemeenen en christelyken Geloofs, vervattet in een Brief aan N. N.<\/em>, L. Spruit (ed. et trad.), Macerata, Quodlibet.
\n<\/span>
\nJELLESZ, Jarig, 1684b.<\/b> Belydenisse des algemeenen en Christelycken geloofs<\/em>, Amsterdam, AUB.
\n<\/span>
\nJELLESZ, Jarig, 1677.<\/b> \u00ab\u00a0Voorreeden \u00e0 Spinoza\u00a0\u00bb, Opera Postuma<\/em>, LIAS<\/em>, n. 6, p. 110 \u2013 152.
\n<\/span>
\nKAPLAN, Benjamin Jacob, 2007. <\/b> Divided by faith. Religious Conflict and the Practice of Toleration in Early Modern Europe<\/em>, Cambridge\/London, The Belknap Press of Harvard University Press.
\n<\/span>
\nKAPLAN, Benjamin Jacob, 1995.<\/b> Calvinists and Libertines. Confession and Community in Utrecht, 1578 \u2013 1620<\/em>, Oxford, Clarendon Press.
\n<\/span>
\nKAPLAN, Yosef, 2000. <\/b> An Alternative Path to Modernity: The Sephardi Diaspora in Western Europe<\/em>, Leide, Brill.
\n<\/span>
\nKAPLAN, Yosef, 1999. <\/b> Les nouveaux-juifs d’Amsterdam. Essais sur l’histoire sociale et intellectuelle du juda\u00efsme s\u00e9farade au XVIIe si\u00e8cle<\/em>, Paris, Chandeigne.
\n<\/span>
\nKAPLAN, Yosef, 1997.<\/b> \u00ab The Self-Definition of the Sephardi Jews of Western Europe and Their Relation to the Alien and the Stranger \u00bb, Crisis and Creativity in the Sephardi World<\/em>, R. B. Gampel (ed.), New York, Columbia university press, p. 121 \u2013 145.
\n<\/span>
\nKAPLAN, Yosef, 1996<\/b> Judios nuevos en Amsterdam. Estudios sobre la historia social e intelectual del Judaismo sefard\u00ed en el siglo xvii, Barcelone, Gedisa.
\n<\/span>
\nKAPLAN, Yosef, 1992a.<\/b> Isaac Orobio de Castro et son temps (1617 \u2013 1687). Juif portugais d\u2019Espagne, de Toulouse et d\u2019Europe, Toulouse <\/em>[Exposition], Biblioth\u00e8que municipale de Toulouse, Forum des cadres juifs de France, Centre Ma\u00efmonide.
\n<\/span>
\nKAPLAN, Yosef, 1992b.<\/b> \u00ab\u00a0La Di\u00e1spora Judeo-Espa\u00f1ola-Portuguesa en el siglo XVII. Tradici\u00f3n, Cambio y Modernizaci\u00f3n\u00a0\u00bb, Manuscrits<\/em>, n. 10, Enero, p. 77 \u2013 89.
\n<\/span>
\nKAPLAN, Yosef, 1990. <\/b>\u00ab \u2018Karaites\u2019 in Early Eighteenth Century Amsterdam \u00bb, Sceptics, Millenarians, and Jews<\/em>, D. S. Katz et J. Israel (ed.), Leyde, E. J. Brill, p. 196 \u2013 236.
\n<\/span>
\nKAPLAN, Yosef, 1989a. <\/b> From Christianity to Judaism. The Story of Isaac Orobio de Castro<\/em>, Oxford, Oxford University Press.
\n<\/span>
\nKAPLAN, Yosef, 1989b. <\/b>\u00ab The Portuguese Community in Seventeenth Century Amsterdam and the Ashkenazi World \u00bb, Dutch Jewish History<\/em>, vol. II, p. 23 \u2013 45.
\n<\/span>
\nKAPLAN, Yosef, 1989c.<\/b> \u00ab\u00a0Political concepts in the world of the Portuguese Jews of Amsterdam during the Seventeenth Century. The problem of exclusion and the boundaries of self-identity\u00a0\u00bb, Menasseh ben Israel and his world<\/em>, Y. Kaplan, H. M\u00e9choulan et R. Popkin (eds.), Amsterdam, Brill.
\n<\/span>
\nKAPLAN, Yosef, 1985a (ed.).<\/b> Jews and Conversos; Studies in Society and the Inquisition<\/em>, Jerusalem, The Magnes Press, Hebrew University of Jerusalem.
\n<\/span>
\nKAPLAN, Yosef, 1985b.<\/b> \u00ab\u00a0The Travels of Portuguese Jews from Amsterdam to the ‘Lands of Idolatry’ (1644 \u2013 1724)\u00a0\u00bb, Jews and Conversos; Studies in Society and the Inquisition<\/em>, Y. Kaplan (ed.), Jerusalem, The Magnes Press, Hebrew University of Jerusalem.
\n<\/span>
\nKAPLAN, Yosef, 1984a.<\/b> \u00ab\u00a0On the relation of Spinoza’s Contemporaries in the Portuguese Jewish Community of Amsterdam to Spanish Culture and the Marrano Experience\u00a0\u00bb, Spinoza’s Political and Theological Thought<\/em>, C. de Deugd (ed.), Amsterdam, North Holland Publishing Co., p. 82 \u2013 94.
\n<\/span>
\nKAPLAN, Yosef, 1984b.<\/b> \u00ab\u00a0The Social Functions of the ‘Herem’ in the Portuguese Jewish Community of Amsterdam in the Seventeenth Century\u00a0\u00bb, Dutch Jewish History<\/em>, J. Michman (ed.), vol. 1, Jerusalem, The Institute for Research on Dutch Jewry, p. 111 \u2013 155.
\n<\/span>
\nKAPLAN, Yosef, 1981a.<\/b> \u00ab\u00a0Jewish Proselytes from Portugal in 17th Century Amsterdam. The Case of Lorenzo Escudero\u00a0\u00bb, Proceedings of the 7th World Congress of Jewish Studies, History of the Jews in Europe<\/em>, Jerusalem, World Union of Jewish Studies, p. 87 \u2013 101.
\n<\/span>
\nKAPLAN, Yosef, 1981b.<\/b> \u00ab\u00a0The Portuguese Jews in Amsterdam. From forced conversion to a return to Judaism\u00a0\u00bb, Studia Rosenthaliana<\/em>, vol. XV, p. 37 \u2013 51.
\n<\/span>
\nKAPLAN, Yosef, MECHOULAN, Henry et POPKIN, Richard (eds.), 1989.<\/b> Menasseh ben Israel and His World<\/em>, Leyde, E. J. Brill.
\n<\/span>
\nKATCHEN, Aron L., 1984.<\/b> Christian Hebraists and Dutch Rabbis. Seventeenth Century Apologetics and the Study of Maimonides’ \u00ab\u00a0Mishneh Torah\u00a0\u00bb<\/em>, Cambridge\/Londres, Harvard University Press.
\n<\/span>
\nKATZ, David S., 1982. <\/b> Philosemitism and the Readmission of the Jews to England. 1603 \u2013 1655<\/em>, Oxford, Oxford University Press.
\n<\/span>
\nKATZ, David S. et ISRAEL, Jonathan Irvine, 1990 (eds.).<\/b> Sceptics, Millenarians and Jews<\/em>, Leyde\/New York, E. J. Brill.
\n<\/span>
\nKAYSELING, Meyer, 1968.<\/b> Biblioteca Espa\u00f1ola-Portugueza-Judaica. Dictionnaire biblio-graphique des auteurs juifs, des leurs ouvrages espagnols et portugais et des oeuvres sur et contre les juifs et le judaisme avec un aper\u00e7u sur la lit\u00e9reture des juifs espagnols et une collection des proverbes espagnols<\/em>, Nieuwkoop, B. de Graaf.
\n<\/span>
\nKAYSELING, Meyer, 1901. <\/b>\u00ab Un conflit dans la communaut\u00e9 hispano-portugaise d\u2019Amsterdam \u2013 Ses cons\u00e9quences \u00bb, Revue des \u00e9tudes juives<\/em>, n. 43, p. 275 \u2013 276.
\n<\/span>
\nKAYSELING, Meyer, 1897.<\/b> \u00ab\u00a0Isaac Aboab, the First Jewish Author in America\u00a0\u00bb, Publications of the American Jewish Historical Society<\/em>, vol. V, p. 125 \u2013 136.
\n<\/span>
\nKAYSELING, Meyer, 1895.<\/b> \u00ab\u00a0The Earliest Rabbis and Jewish Writers of America\u00a0\u00bb, Publications of the American Jewish Historical Society<\/em>, vol. III, p. 13 \u2013 20.
\n<\/span>
\nKISTEMAKER, R. et LEVIE, T. (eds.), 1988.<\/b> Portugueses em Amsterd\u00e3o 1600 \u2013 1680<\/em>, Amsterdam, Amsterdams Historisch Museum\/De Bataafsche Leeuw.
\n<\/span>
\nKOEN, E. M., 1970. <\/b>\u00ab Waar en voor wie werd de synagoge van 1612 gebouwed ? \u00bb, Amstelodamum<\/em>, p. 209 \u2013 212.
\n<\/span>
\nKOLAKOWSKI, Leszek, 1969.<\/b> Chr\u00e9tiens sans Eglise, la conscience religieuse et le lien confessionel au XVIIe si\u00e8cle<\/em>, Paris, Gallimard.
\n<\/span>
\nLAPLANCHE, F., 1986.<\/b> L’\u00c9criture, le sacr\u00e9 et l’histoire. \u00c9rudits et politiques protestants devant la Bible en France au XVIIe si\u00e8cle<\/em>, Amsterdam\/Maarssen, APA-Holland University Press.
\n<\/span>
\nLAURSEN, John Christian et VILLAVERDE, Mar\u00eda Jos\u00e9 (eds.), 2012.<\/b> Paradoxes of Religious Toleration in Early Modern Political Thought<\/em>, Lanham, Lexington Books.
\n<\/span>
\nLIENART, Micha\u00eble, 2006. <\/b> Rembrandt et la nouvelle J\u00e9rusalem. Juifs et chr\u00e9tiens \u00e0 Amsterdam au si\u00e8cle d\u2019or<\/em>, Paris, Editions du Panama.
\n<\/span>
\nLIMBURGIUS [VAN LIMBORCH], Philippus, 1686.<\/b> Theologia Christiana<\/em>, Amsterdam.
\n<\/span>
\nL\u00d6WENSTEIN, Leo, 1904.<\/b> \u00ab\u00a0Die Familie Aboab\u00a0\u00bb, Monatsschrift f\u00fcr Geschichte und Wissenschaft des Judentums<\/em>, vol. XLVIII, p. 668 \u2013 673.
\n<\/span>
\nMAIMONIDE, M., 1979. <\/b> Guide des \u00e9gar\u00e9s<\/em>, S. Munk (trad.), Paris, Verdier.
\n<\/span>
\nMARRIOTT, Brandon, 2016. <\/b> Transnational Networks and Cross-Religious Exchange in the Seventeenth-Century Mediterranean and Atlantic Worlds. Sabbatai Sevi and the Lost Tribes of Israel<\/em>, New York, Routledge.
\n<\/span>
\nMECHOULAN, Henri, 1991. <\/b> Etre juif \u00e0 Amsterdam au temps de Spinoza<\/em>, Paris, Albin Michel.
\n<\/span>
\nMECHOULAN, Henri, 1987.<\/b> Hispanid y Juda\u00edsmo en tiempos de Espinoza. Estudio y edicion anotada de La Certeza del camino, de Abraham Pereyra. Amsterdam (1666)<\/em>, Salamanca, Ediciones de la Universidad.
\n<\/span>
\nMECHOULAN, Henri, 1984. <\/b> \u00ab\u00a0La pens\u00e9e d\u2019Abraham Pereira\u00a0\u00bb, Dutch Jewish History<\/em>, J. Michman et T. Levie ed., Jerusalem.
\n<\/span>
\nMECHOULAN, Henri, 1980.<\/b> \u00ab\u00a0Le probl\u00e8me du latin chez Menasseh ben Isra\u00ebl et quelques implications religieuses et politiques \u00e0 propos d’une lettre in\u00e9dite \u00e0 Beverovicius\u00a0\u00bb, Studia Rosenthaliana<\/em>, vol. XIV, n. 1, Assen, p. 1 \u2013 6.
\n<\/span>
\nMECHOULAN, Henri, 1979\/1980. <\/b>\u00ab Le herem \u00e0 Amsterdam et l\u2019excommunication de Spinoza \u00bb, Cahiers Spinoza<\/em>, vol. III, p. 117 \u2013 134.
\n<\/span>
\nMECHOULAN, Henri, 1979a. <\/b>\u00ab Abraham Pereyra, juge des marranes et censeur de ses coreligionnaires \u00e0 Amsterdam au temps de Spinoza \u00bb, Revue des Etudes Juives<\/em>, n. 138, p. 391 \u2013 400.
\n<\/span>
\nMECHOULAN, Henri, 1979b.<\/b> \u00ab\u00a0Lorsque Saumaise consultait Menasseh ben Isra\u00ebl. Deux lettres in\u00e9dites du rabbin d’Amsterdam \u00e0 l’humaniste de Leyde\u00a0\u00bb, Studia Rosenthaliana<\/em>, vol. XIII, p. 1 \u2013 17.
\n<\/span>
\nMECHOULAN, Henri, 1978a. <\/b>\u00ab \u00c0 propos de la visite de Fr\u00e9d\u00e9ric-Henri, prince d\u2019Orange, \u00e0 la synagogue d\u2019Amsterdam \u00bb, LIAS<\/em>, n. 5, p. 81 \u2013 86.
\n<\/span>
\nMECHOULAN, Henri, 1978b.<\/b> \u00ab\u00a0Quelques remarques \u00e0 propos du marranisme. Un concept \u00e0 tout faire\u00a0\u00bb, Etno-Psycologie<\/em>, vol. XXXIII, p. 83 \u2013 100.
\n<\/span>
\nMECHOULAN, Henri, 1977a. <\/b>\u00ab Quelques remarques sur le marranisme et la rupture spinoziste \u00bb, Studia Rosenthaliana<\/em>, vol. XI, p. 113 \u2013 125.
\n<\/span>
\nMECHOULAN, Henri, 1977b. <\/b>\u00ab Spinoza face \u00e0 quelques textes d\u2019origine marrane \u00bb, Raison pr\u00e9sente<\/em>, n. 13, p. 13 \u2013 24.
\n<\/span>
\nMECHOULAN, Henri, 1976. <\/b>\u00ab Morteira et Spinoza au carrefour du socinianisme \u00bb, Revue des \u00e9tudes juives<\/em>, n. 135, p. 51 \u2013 65.
\n<\/span>
\nMEIHUIZEN, H. W., 1956.<\/b> \u00ab\u00a0Galenus Abrahamsz de Haan (1622 \u2013 1706)\u00a0\u00bb, Global Anabaptist Mennonite Encyclopedia Online<\/em>, adapt\u00e9 avec la permission de Herald Press, Harrisonburg, Virginia, de Mennonite Encyclopedia<\/em>, vol. II, p. 431 \u2013 433, 435. Disponible ici<\/a>.
\n<\/span>
\nMEIHUIZEN, H. W., 1954.<\/b> Galenus Abrahamsz, 1622 \u2013 1706. Strijder voor een onbeperkte verdgraagzaamheid en verdediger van het Doperse Spiritualisme<\/em>, Haarlem, Tjeenk Willink et Zoon.
\n<\/span>
\nMODENA, Leon, 1988. <\/b> The Autobiography of a Seventeenth-Century Venetian Rabbi. The Leon Modena\u2019s \u2018Life of Judah\u2019<\/em>, M. R. Cohen (ed.), Princeton, Princeton University Press.
\n<\/span>
\nMODENA, Leon, 1980. <\/b> Le bouclier et la Targe. Une pol\u00e9mique sur l\u2019identit\u00e9 juive au XVII\u00e8me si\u00e8cle<\/em>, J.-P. Osier (trad.), Paris, Centre d\u2019\u00e9tudes Don Isaac Abravanel.
\n<\/span>
\nMODENA, Leon, 1637. <\/b> Historia degliriti hebraici, vita ed osservanze degliHebrei di questi tempi, di Leon Modena<\/em>, Venise, G. Colleoni.
\n<\/span>
\nMORTEIRA, Sa\u00fcl L\u00e9vi, 1988a [1662]. <\/b> Tratado da verdade da lei de Mois\u00e9s<\/em>, H. P. Salomon (ed.), Coimbra, Universidade de Coimbra.
\n<\/span>
\nMORTEIRA, Sa\u00fcl L\u00e9vi, 1988b [1662]. <\/b> Traktaat Betreffende de Waarheid van de Wet van Mozes. Eigenhandig geschreven in de portugese Taal te Amsterdam, 1659 \u2013 1660<\/em>, H. P. Salomon (ed.), Tipografia Barbosa et Xavier-Braga, Brage.
\n<\/span>
\nMORTEIRA, Sa\u00fcl L\u00e9vi, 1712. <\/b> Arguments Against the Christian Religion in Amsterdam<\/em>, G. Kaplan (trad.), Amsterdam University Press, 2017.
\n<\/span>
\nMORTEIRA, Sa\u00fcl L\u00e9vi, 1662a. <\/b> The Providence of God with Israel<\/em>, G. B. Kaplan (ed. et trad.), Amsterdam, Manuscript B 16 of the Ets Haim Library, Portuguese Synagogue.
\n<\/span>
\nMORTEIRA, Sa\u00fcl L\u00e9vi, 1662b. <\/b> Providencia de Dios con Ysrael<\/em>, C. M. R. de Aguilar (trad.), Amsterdam, lehudah Machabeu.
\n<\/span>
\nMUCHNIK, Natalia, 2014. <\/b> De paroles et de gestes. Constructions marranes en terre d\u2019Inquisition <\/em>, Paris, Editions de l\u2019EHESS.
\n<\/span>
\nMUCHNIK, Natalia, 2012. <\/b>\u00ab Spinoza et le tournant marrane de l\u2019histoire s\u00e9pharade \u00bb, Les s\u00e9pharades et l\u2019Europe. De Ma\u00efmonide \u00e0 Spinoza<\/em>, J.-C. Attias (dir.), Paris, Presses Universitaires de Paris-Sorbonne.
\n<\/span>
\nMUCHNIK, Natalia, 2010. <\/b>\u00ab Amsterdam et les groupements jud\u00e9o-ib\u00e9riques de France au XVIIe si\u00e8cle \u00bb, Entre calvinistes et catholiques. Les relations religieuses en la France et les Pays-Bas du Nord (XVIe \u2013 XVIIIe si\u00e8cles)<\/em>, Y. Krumenacker (dir.), Rennes, Presses Universitaires de Rennes, p. 299 \u2013 313.
\n<\/span>
\nMUCHNIK, Natalia, 2006a. <\/b> \u00ab De la ville inquisitoriale \u00e0 la ville de tol\u00e9rance. Identit\u00e9s f\u00e9minines juda\u00efsantes en Europe occidentale (XVIIe si\u00e8cle) \u00bb, Annales de Bretagne et des pays de l’Ouest<\/em>, n. 113, p. 29 \u2013 42.
\n<\/span>
\nMUCHNIK, Natalia, 2006b. <\/b> \u00ab\u00a0Du catholicisme des jud\u00e9oconvers. Rouen, 1633\u00a0\u00bb, Dix-septi\u00e8me si\u00e8cle<\/em>, vol. 2, n. 231, p. 277 \u2013 299.
\n<\/span>
\nMUCHNIK, Natalia, 2005. <\/b> Une vie marrane. Les p\u00e9r\u00e9grinations de Juan de Prado dans l\u2019Europe du XVIIe si\u00e8cle<\/em>, Paris, H. Champion.
\n<\/span>
\nMUCHNIK, Natalia, 2002.<\/b> \u00ab\u00a0Du Juda\u00efsme au catholicisme. Les al\u00e9as de la foi au XVIIe si\u00e8cle\u00a0\u00bb, Revue historique<\/em>, n. 623, p. 571 \u2013 609.
\n<\/span>
\nMUHANA, Adma, 2016. <\/b> Uriel da Costa e a na\u00e7\u00e3o portuguesa de Amsterd\u00e3<\/em>, 1. ed., vol. 1, S\u00e3o Paulo: Humanitas.
\n<\/span>
\nMUHANA, Adma, 2014. <\/b> \u00ab\u00a0Quelqu’un… au grand escandale de notre nation\u00a0\u00bb, Sigila<\/em>, vol. 33, Paris, p. 75 \u2013 86.
\n<\/span>
\nMUHANA, Adma, 2008. <\/b> \u00ab\u00a0Um aspecto do processo inquisitorial de Vieira. A comunidade lusojudaica de Amsterd\u00e3 e Menasseh ben-Israel\u00a0\u00bb, Trilhas<\/em>, vol. 10, p. 197 \u2013 207.
\n<\/span>
\nMUSTERS, A., 1989.<\/b> La souverainet\u00e9 de la vierge d\u2019apr\u00e8s les \u00e9crits mariologiques de Barth\u00e9lemy de los Rios<\/em>, Gand, \u00c9dition des P\u00e8res Augustins.
\n<\/span>
\nNAHON, G\u00e9rard, 2000.<\/b> \u00ab Nouveaux chr\u00e9tiens espagnols et portugais dans l’ancienne France. Solidarit\u00e9s g\u00e9ographiques \u00bb, Les juifs et la ville<\/em>, Bordes-Benayoun C. (ed.), Toulouse, Presses universitaires du Mirail, p. 35 \u2013 57.
\n<\/span>
\nNAHON, G\u00e9rard, 1993.<\/b> M\u00e9tropoles et p\u00e9riph\u00e9ries s\u00e9farades d’Occident<\/em>, Kairouan, Amsterdam, Bayonne, Bordeaux, J\u00e9rusalem, Paris, \u00c9ditions du Cerf.
\n<\/span>
\nNAHON, G\u00e9rard, 1981.<\/b> Les nations juives portugaises du Sud-Ouest de la France<\/em>, Paris, Centro Cultural Portugu\u00eas.
\n<\/span>
\nNAHON, G\u00e9rard, 1980. <\/b>\u00ab Amsterdam, m\u00e9tropole occidentale des S\u00e9farades au XVIIe si\u00e8cle \u00bb, Cahiers Spinoza<\/em>, vol. III, p. 15 \u2013 50.
\n<\/span>
\nNAHON, G\u00e9rard, 1964.<\/b> \u00ab\u00a0Un rabin polonais r\u00e9fugi\u00e9 \u00e0 Amsterdam en 1660. Mo\u00efse Ribkes\u00a0\u00bb, Trait d’Union<\/em>, vol. XII, Paris.
\n<\/span>
\nODDOS, Jean-Paul, 2012.<\/b> Isaac de Lapeyr\u00e8re (1596 \u2013 1676), un intellectuel sur les routes du monde<\/em>, Paris, \u00c9ditions Honor\u00e9 Champion.
\n<\/span>
\nOELMAN, Timothy, 1972.<\/b> Marrano Poets of the Seventeenth Century. An Anthology of the Poetry of Jo\u00e3o Pinto Delgado, Antonio Enr\u00edquez G\u00f3mez and Miguel de Barrios<\/em>, Rutherford\/Madison\/Teaneck, Fairleigh Dickinson University Press.
\n<\/span>
\nOFFENBERG, Adri, 1972. <\/b>\u00ab The dating of the Kol Bo<\/em>. Watermarks and Hebrew Bibliography \u00bb, Studia Rosenthaliana<\/em>, vol. VI, n. 1, p. 86 \u2013 106.
\n<\/span>
\nOLIVAL, F., 2004.<\/b> \u00ab\u00a0Rigor e interesses. Os estatutos de limpeza de sangue em Portugal\u00a0\u00bb, Cadernos de Estudos Sefarditas<\/em>, n. 4, p. 151 \u2013 182.
\n<\/span>
\nOROBIO DE CASTRO, Isaac Balthazar, 1959 [1664].<\/b> \u00ab\u00a0Carta apologetica\u00a0\u00bb, Spinoza et le Dr. Juan de Prado<\/em>, I. S. R\u00e9vah (ed.), Paris\/La Haye, Mouton & co., p. 130 \u2013 142.
\n<\/span>
\nOSIER, Jean-Pierre, 1996.<\/b> Faust Socin ou le christianisme sans sacrifice<\/em>, Paris, Cerf.
\n<\/span>
\nOSIER, Jean-Pierre, 1983. <\/b> D\u2019Uriel da Costa \u00e0 Spinoza<\/em>, Paris, Berg International.
\n<\/span>
\nOSIER, Jean-Pierre, 1981.<\/b> \u00ab\u00a0Juda\u00efsme et h\u00e9t\u00e9rodoxie au si\u00e8cle de Spinoza. Les arguments de L\u00e9on Mod\u00e8ne\u00a0\u00bb, Bulletin de l’association des amis de Spinoza<\/em>, vol. V, p. 1 \u2013 8.
\n<\/span>
\nOSIER, Jean-Pierre, 1980.<\/b> \u00ab\u00a0Un aspect du juda\u00efsme individualiste d’Uriel da Costa\u00a0\u00bb, Cahiers Spinoza<\/em>, vol. III, Paris, p. 101 \u2013 115.
\n<\/span>
\nPARENTE, J. A. Jr., 1987.<\/b> Religious Drama and the Humanist Tradition. Christian Theater in Germany and in the Netherlands 1500 \u2013 1680<\/em>, Leyde, E. J. Brill.
\n<\/span>
\nPEREYRA, Abraham, 1671. <\/b> Espejo de la vanid del mundo<\/em>, Amsterdam, em casa de Alexander Ianse.
\n<\/span>
\nPEREYRA, Abraham, 1666. <\/b> La Certeza del Camino<\/em>, Amsterdam, David de Castro Tartaz.
\n<\/span>
\nPHILIPP VAN LIMBORCH, 1692.<\/b> Historia inquisitionis<\/em>, cui subjungitur Liber sententiarum inquisitionis Tholosanae ab anno Christi MCCCVII ad annum MCCCXXIII, Amsterdam, H. Wetstenius.
\n<\/span>
\nPOPKIN, Richard, 1994. <\/b>\u00ab Christian Jews and Jewish Christians in the 17th Century \u00bb, Jewish Christians and Christian Jews<\/em>, R. Popkin et C. M. Weiner (ed.), Dordrecht, Kluver.
\n<\/span>
\nPOPKIN, Richard, 1992a.<\/b> \u00ab\u00a0Jewish Anti-Christian Arguments as a Source of Irreligion from the Seventeenth to the early Nineteenth Century\u00a0\u00bb, Atheism from the Reformation to the Enlightenment<\/em>, M. Hunter et D. Wootton (eds.), p. 159 \u2013 181.
\n<\/span>
\nPOPKIN, Richard, 1992b.<\/b> The Third Force in Seventeenth-century Thought<\/em>, Leyde.
\n<\/span>
\nPOPKIN, Richard, 1974. <\/b>\u00ab Menasseh ben Israel and Isaac La Peyr\u00e8re \u00bb, Studia Rosenthaliana<\/em>, vol. VIII, p. 59 \u2013 63.
\n<\/span>
\nPOPKIN, Richard, 1987b.<\/b> Isaac La Peyr\u00e8re (1596 \u2013 1676). His Life, Work and Influence<\/em>, Leyde.
\n<\/span>
\nPOPKIN, Richard, 1986b.<\/b> \u00ab\u00a0The lost Tribes, the Caraites and the English Millenarians\u00a0\u00bb, Journal of Jewish Studies<\/em>, vol. XXXVII, p. 213 \u2013 223.
\n<\/span>
\nPORGES, Nathan, 1911. <\/b>\u00ab Leon Modena \u00fcber Uriel da Costa \u00bb, Zeitschrift f\u00fcr hebraische Bibliographie<\/em>, vol. XV, p. 80 \u2013 82.
\n<\/span>
\nPROIETTI, Omero, 2014 (ed.). <\/b> Uriel da Costa, Exame das tradi\u00e7o\u1ebds phariseas \/ Esame delle tradizioni farisee (1624)<\/em>, Macerata, eum-Edizioni Universit\u00e0 di Macerata.
\n<\/span>
\nPROIETTI, Omero, 2011a.<\/b>\u00ab Israel Salvator R\u00e9vah, Uriel da Costa e i marrani di Porto \u00bb, La Rassegna mensile di Israel<\/em>, n. 75, p. 191 \u2013 208.
\n<\/span>
\nPROIETTI, Omero, 2011b. <\/b>\u00ab \u2018Nas letras nas\u00e7i eu\u2019. Uriel Da Costa tra falsificazioni e false attribuzioni \u00bb, La centralit\u00e0 del dubbio. Un progetto di Antonio Rotond\u00f2<\/em>, vol. XIII, Firenze, Olschki, p. 417 \u2013 456.
\n<\/span>
\nPROIETTI, Omero, 2007. <\/b>\u00ab Flavio Giuseppe e il dissenso \u2018marrano-sadduceo\u2019 (Amsterdam, 1624 \u2013 1670) \u00bb, Spinoza. Ricerche e prospettive<\/em>, Napoli, Bibliopolis, p. 577 \u2013 611.
\n<\/span>
\nPROIETTI, Omero, 2005. <\/b> Uriel da Costa e l\u2019\u00ab Exemplar humanae vitae \u00bb<\/em>, Macerata, Quodlibet.
\n<\/span>
\nPROIETTI, Omero, 2003. <\/b> La citt\u00e0 divisa. Flavio Giuseppe, Spinoza e i farisei<\/em>, Roma, Il Calamo.
\n<\/span>
\nPROIETTI, Omero, 1991. <\/b>\u00ab Creazione eterna, ordine della natura, miracolo in Uriel da Costa \u00bb, L’averroismo in et\u00e0 moderna (1400 \u2013 1700)<\/em>, Macerata, Quodlibet.
\n<\/span>
\nPROIETTI, Omero, et LICATA, Giovanni (dir.), 2016. <\/b> Tradizione e illuminismo in Uriel da Costa. Fonti, temi, questioni dell\u2019Exame das tradi\u00e7o\u1ebds phariseas<\/em>. Atti del convegno internazionale, Macerata 29 \u2013 30 settembre 2015, Macerata, eum-Edizioni Universit\u00e0 di Macerata.
\n<\/span>
\nREISS, Oscar, 2004.<\/b> The Jews in colonial America<\/em>, Jefferson\/London, McFarland.
\n<\/span>
\nREVAH, Israel Salvador, 2004.<\/b> Uriel da Costa et les marranes de Porto<\/em>, Cours au Coll\u00e8ge de France (1966 \u2013 1972), C. Wilke (ed.), Paris, Centre Culturel Calouste Gulbenkian.
\n<\/span>
\nREVAH, Israel Salvador, 1995. <\/b> Des marranes \u00e0 Spinoza<\/em>, H. M\u00e9choulan, P.-F. Moreau et C. Lorenz (dir.), Paris, Librarie Philosophique J. Vrin.
\n<\/span>
\nREVAH, Israel Salvador, 1970. <\/b>\u00ab Aux origines de la rupture spinozienne. Nouvel examen des origines, du d\u00e9roulement et des cons\u00e9quences de l\u2019affaire Spinoza-Prado-Ribera \u00bb, Annuaire du Coll\u00e8ge de France<\/em>, n. 70, p. 562 \u2013 568.
\n<\/span>
\nREVAH, Israel Salvador, 1968. <\/b>\u00ab L\u2019h\u00e9r\u00e9sie marrane dans l\u2019Europe catholique du XVe au XVIIe si\u00e8cle \u00bb , H\u00e9r\u00e9sies et soci\u00e9t\u00e9s dans l\u2019Europe pr\u00e9industrielle, 11e \u2013 18e si\u00e8cles<\/em>, J. Le Goff (ed.), Paris\/La Haye, Mouton, p. 327 \u2013 337.
\n<\/span>
\nREVAH, Israel Salvador, 1967. <\/b>\u00ab Du \u2018marranisme\u2019 au juda\u00efsme et au deisme. Uriel da Costa et sa famille \u00bb, Des marranes \u00e0 Spinoza<\/em>, H. M\u00e9choulan, P.-F. Moreau et C. Lorenz (dir.), Paris, Librarie Philosophique J. Vrin, p. 119 \u2013 168.
\n<\/span>
\nREVAH, Israel Salvador, 1965.<\/b> \u00ab\u00a0Les \u00e9crivains Manuel de Pina et Miguel de Barrios et la censure de la communaut\u00e9 jud\u00e9o-portugaise d’Amsterdam\u00a0\u00bb, Otzar Yehude Sefarad<\/em> (Tesoro de los Jud\u00edos Sefardies), vol. VIII, p. 74 \u2013 91.
\n<\/span>
\nREVAH, Israel Salvador, 1964-1965. <\/b>\u00ab Les \u00e9crits portugais d\u2019Uriel da Costa \u00bb, Annuaire de l’Ecole pratique des Hautes Etudes<\/em>, IV (sect.), p. 265 \u2013 274.
\n<\/span>
\nREVAH, Israel Salvador, 1964. <\/b>\u00ab Aux origines de la rupture spinozienne. Nouveaux documents sur l\u2019incroyance dans la communaut\u00e9 jud\u00e9o-portugaise d\u2019Amsterdam \u00e0 l\u2019\u00e9poque de l\u2019excommunication de Spinoza \u00bb, Revue des \u00e9tudes juives<\/em>, n. 123, p. 359 \u2013 430.
\n<\/span>
\nREVAH, Israel Salvador, 1963a<\/b> \u00ab Pour l’histoire des Marranes \u00e0 Anvers. Recensements de la \u201cNation Portugaise\u201d de 1571 \u00e0 1666 \u00bb, Revue des \u00e9tudes juives<\/em>, vol. CXXII, p. 123 \u2013 147.
\n<\/span>
\nREVAH, Israel Salvador, 1963b.<\/b>\u00ab Le premier r\u00e8glement imprim\u00e9 de la Santa Companhia de Dotar Orfens e Donzelas Pobres<\/em> \u00bb, Boletim Internacional de Bibliografia Luso-Brasileira<\/em>, n. 4, p. 650 \u2013 690.
\n<\/span>
\nREVAH, Israel Salvador, 1962. <\/b>\u00ab La religion d\u2019Uriel da Costa, marrane de Porto \u00bb, Revue de l\u2019histoire des religions<\/em>, n. 161, p. 44 \u2013 76.
\n<\/span>
\nREVAH, Israel Salvador, 1959.<\/b> Spinoza et le Dr Juan de Prado<\/em>, Paris\/La Haye, Mouton.
\n<\/span>
\nREVAH, Israel Salvador, 1958. <\/b> \u00ab\u00a0Spinoza et les h\u00e9r\u00e9tiques de la communaut\u00e9 jud\u00e9o-portugaise d’Amsterdam\u00a0\u00bb, Revue de l’histoire des religions <\/em>, vol. 154, n. 2.
\n<\/span>
\nRIVKIN, Ellis, 1980.<\/b> \u00ab\u00a0How Jewish were New Christians?\u00a0\u00bb, Hispania Judaica. Studies on the history, language and literature of the Jews in the Hispanic World<\/em>, J. M. Sola-S\u00e9, S. G. Armistead et J. H. Silvermann (eds.), Barcelona, Puvill, p. 105 \u2013 115.
\n<\/span>
\nRIVKIN, Ellis, 1952.<\/b> Leon da Modena and the \u00ab\u00a0Kol Sakhal\u00a0\u00bb<\/em>, Cincinnati, Hebrew Union College Press.
\n<\/span>
\nROITMAN, Jessica Vance, 2011. <\/b> The same but different ? Inter-cultural trade and the sephardim (1595 \u2013 1640)<\/em>, Amsterdam, Brill.
\n<\/span>
\nROODEN, P. T. et VAN WESSELIUS, J. W., 1987.<\/b> \u00ab\u00a0The early enlightenment and Judaism. The ‘civil dispute’ between Philippus van Limborch and Isaac Orobio de Castro\u00a0\u00bb, Studia Rosenthaliana<\/em>, vol. XXI, p. 140 \u2013 153.
\n<\/span>
\nROSA, Jacob da Silva, 1927. <\/b> \u00ab Uri\u00ebl da Costa en Dr. Samuel da Silva (1571 \u2013 1631) \u00bb, De Vrijdagavond<\/em>, vol. IV, p. 487 \u2013 488.
\n<\/span>
\nROSA, Jacob da Silva, 1913.<\/b> \u00ab\u00a0Iets over den Amsterdamschen Opperabbijn Isa\u00e4c Aboab\u00a0\u00bb, Centraal Blad voor Isra\u00eblieten in Nederland<\/em>, vol. XXIX, p. 39 \u2013 41.
\n<\/span>
\nROTH, Cecil, 1972. <\/b> \u00ab The Role of Spanish in the Marrano Diaspora \u00bb, Studies in Books and Booklore<\/em>, Londres, Gregg International Publishers, p. 111 \u2013 120.
\n<\/span>
\nROTH, Cecil, 1971.<\/b> \u00ab\u00a0Isaac Aboab de Fonseca\u00a0\u00bb, Encyclopedia judaica<\/em>, vol. II, Jerusalem, Keter.
\n<\/span>
\nROTH, Cecil, 1934. <\/b> A Life of Menasseh ben Israel<\/em>, Philadelphie, Jewish Publication Society.
\n<\/span>
\nROTH, Cecil, 1932. <\/b> Histoire des marranes<\/em>, R. Pinhas-Delpuech (trad.), Paris, Editions Liana Levi, 2002.
\n<\/span>
\nROTH, Cecil, 1932. <\/b> A History of the Marranos<\/em>, New York, Harper and Row.
\n<\/span>
\nSACHER-MASOCH, Leopold von, 1907.<\/b> \u00ab\u00a0Shabtai Ts\u00e9vi\u00a0\u00bb, La Czarine noire et autres contes sur la flagellation<\/em>, D. Dolor\u00e8s (trad.), Paris, \u00c9d. Charles Carrington. Disponible ici<\/a>.
\n<\/span>
\nSALOMON, Herman Prins, 1990.<\/b> \u00ab\u00a0Uriel da Costa, Leon Modena e as filact\u00e9rias\u00a0\u00bb, Revista da Faculdade de Letras da Universidade de Lisboa<\/em>, p. 123 \u2013 139.
\n<\/span>
\nSALOMON, Herman Prins, 1989. <\/b>\u00ab Myth or Anti-Myth ? The oldest account concerning the origin of Portuguese judaism in Amsterdam \u00bb, LIAS<\/em>, n. 16, p. 275 \u2013 316.
\n<\/span>
\nSALOMON, Herman Prins, 1988a. <\/b> \u00ab Introdu\u00e7\u00e3o. Saul Levi Mortera. O homem, a obra, a \u00e9poca \u00bb, Tratado da verdade da Lei de Mois\u00e9s<\/em>, S. L. Mortera (aut.), Coimbra, Acta Universitatis Conimbricensis, p. XXV \u2013 CXXVII.
\n<\/span>
\nSALOMON, Herman Prins, 1988b.<\/b> \u00ab\u00a0Sa\u00fcl Levi Mortera\u00a0\u00bb, Traktaat Betreffende de Waarheid van de Wet van Mozes. Eigenhandig geschreven in de portugese Taal te Amsterdam, 1659 \u2013 1660, inleiding, transcriptie en aantekeningen dorr<\/em>, Brage.
\n<\/span>
\nSALOMON, Herman Prins, 1983a.<\/b> \u00ab\u00a0The portuguese background of Menasseh Ben Israel’s parents as revealed through the Inquisitorial Arquives at Libon\u00a0\u00bb, Studia Rosenthaliana<\/em>, vol. XVII, p. 105 \u2013 146.
\n<\/span>
\nSALOMON, Herman Prins, 1983b.<\/b> \u00ab\u00a0Os primeiros portugueses de Amsterd\u00e3o\u00a0\u00bb, Caminiana<\/em>, vol. V, p. 31 \u2013 104.
\n<\/span>
\nSALOMON, Herman Prins, 1979.<\/b> \u00ab\u00a0Baruch Spinoza, Ishac, Orobio de Castro and Haham Mosseh Raphael d’Aguilar on the Noachites. A chapter in the history of thought\u00a0\u00bb, Arquivos do Centro Cultural Portugu\u00eas<\/em>, vol. XIV, p. 253 \u2013 286.
\n<\/span>
\nSALOMON, Herman Prins, 1976.<\/b> \u00ab\u00a0Haham Saul Levi Morteira en de Portugees Nieuw-Christenen\u00a0\u00bb, Studia Rosenthaliana<\/em>, vol. X, Assen, Van Gorcum.
\n<\/span>
\nSALOMON, Herman Prins, et SASSOON, Isaac S. D., 1993.<\/b> \u00ab\u00a0Introduction to da Costa’s Examination of Pharisaic Traditions\u00a0\u00bb, Examination of Pharisaic Traditions<\/em>, U. da Costa (aut.), H. P. Salomon et I. S. D. Sassoon (trad.), Leyde, E. J. Brill.
\n<\/span>
\nSAPERSTEIN, Marc, 2005. <\/b> Exile in Amsterdam. Saul Levi Morteira\u2019s Sermons to a Congregation of \u2018New Jews\u2019<\/em>, J\u00e9rusalem, Hebrew Union College Press.
\n<\/span>
\nSAPERSTEIN, Marc, 1998. <\/b> \u2018Your Voice Like a Ram\u2019s Horn\u2019. Themes and Texts in Traditional Jewish Preaching<\/em>, Cincinnati, Hebrew Union College Press.
\n<\/span>
\nSAPERSTEIN, Marc, 1991. <\/b> \u00ab Saul Levi Morteira\u2019s Treatise on the Immortality of the Soul \u00bb, Studia Rosenthaliana<\/em>, vol. XXV, n. 2, p. 131 \u2013 148.
\n<\/span>
\nSAPERSTEIN, Marc, 1989.<\/b> Jewish Preaching. An anthology<\/em>, Yale University Press.
\n<\/span>
\nSARAIVA, Ant\u00f4nio Jos\u00e9, 1992.<\/b> \u00ab\u00a0Ant\u00f3nio Vieira, Menasseh ben Israel e o Quinto Imp\u00e9rio\u00a0\u00bb, Hist\u00f3ria e Utopia. Estudos sobre Vieira<\/em>, Lisboa, Icalp.
\n<\/span>
\nSARAIVA, Ant\u00f4nio Jos\u00e9, 1985 [1969].<\/b> Inquisi\u00e7\u00e3o e crist\u00e3os-novos<\/em>, 5 ed., Lisboa, Estampa.
\n<\/span>
\nSARAIVA, Ant\u00f4nio Jos\u00e9, 1972.<\/b> \u00ab\u00a0Ant\u00f3nio Vieira, Menasseh ben Israel et le cinqui\u00e8me empire\u00a0\u00bb, Studia Rosenthaliana<\/em>, vol. VI, p. 25 \u2013 56.
\n<\/span>
\nSARAIVA, Ant\u00f4nio Jos\u00e9, SALOMON, H. P. et SASSOON, S. D., 2001.<\/b> The Marrano Factory. The Portuguese Inquisition and Its New Christians 1536 \u2013 1765<\/em>, Leyde, E. J. Brill.
\n<\/span>
\nSCHOLEM, Gershom, 1983. <\/b> Sabbata\u00ef Zevi. Le Messie Mystique, 1626 \u2013 1676<\/em>, M. J. Jolivet et A. Nouss (trad.), Paris, Verdier.
\n<\/span>
\nSCHOLEM, Gershom, 1973.<\/b> Sabbata\u00ef Zevi. The Mystical Messiah (1626 \u2013 1676)<\/em>, Londres, Routledge and K. Paul.
\n<\/span>
\nSERRARIUS, Petrus [SERRARIUS, Pierre Serrurier], 1667a.<\/b> Responsio ad exercitationem paradoxam anonymi cujusdam, Cartesianae sectae discipuli, qua philosophiam pro infallibili S. Literas interpretandi norma orbi Christiano obtrudit, non aliter ac olim Israelitae in deserto de conflato sibi aureo vitulo exclamantes, …<\/em>, Amsterdam, Typis Christophori Cunradi.
\n<\/span>
\nSERRARIUS, Petrus [SERRARIUS, Pierre Serrurier], 1667b.<\/b> Antwoort op Eeen Wonderspreuckigh Tractaet eenes onbenaemden Discipels van Renatus des Cartes<\/em>, Amsterdam, Typis Christophori Cunradi.
\n<\/span>
\nSHEPPARD, Eugene R., 2016. <\/b> \u00ab\u00a0What if Spinoza had repented ?\u00a0\u00bb, What ifs of Jewish History. From Abraham to Zionism<\/em>, G. D. Rosenfeld (ed.), Cambridge University Press.
\n<\/span>
\nSHEPARD, Sanford, 1971.<\/b> \u00ab\u00a0The background of Uriel da Costa’s heresy. Marranism, scepticism, karaism\u00a0\u00bb, Judaism<\/em>, vol. XX, p. 341 \u2013 350.
\n<\/span>
\nDA SILVA, Samuel, 1624.<\/b> \u00ab\u00a0Tratado da Imortalidade da Alma\u00a0\u00bb, Exame das tradi\u00e7\u00f5es farisaicas<\/em>, U. da Costa (aut.), avec Tratado da Imortalidade da alma<\/em> de Samuel da Silva, H. P. Salomon et I. S. D. Sasson (eds.), Braga, Edi\u00e7\u00f5es APPACDM Distrital de Braga, p. 455 \u2013 572.
\n<\/span>
\nSILVERA, Miriam, 1995.<\/b> \u00ab\u00a0Il ‘Tratado da verdade da Lei de Mois\u00e9s’ di Saul Levi Mortera e i ‘miracoli nascosti’ nella natura e neal storia. Assonanze concettuali nel ‘Tratato teologico-politico'\u00a0\u00bb, L’h\u00e9r\u00e9sie spinoziste<\/em>, Atti Seminario Internazionale, P. Cristofolini (dir.), Maarssen, APA-Holland, p. 13 \u2013 24.
\n<\/span>
\nSINGER, Isaac Bashevis, 2003. <\/b> La destruction de Kreshev<\/em>, Paris, Gallimard Folio.
\n<\/span>
\nSMITH, Georg Leslie, 1973.<\/b> Religion and Trade in the New Netherland<\/em>, Londres, Cornell University Press.
\n<\/span>
\nSOCIN, Fausto, et alii, 1656.<\/b> Bibliotheca Fratrum Polonorum quos Unitarios vocant, instructa operibus omnibus Fausti Socini Senensis,… Johannis Crellii Franci, Jonae Slichtingii \u00e0 Bucowietz… et Johannis Ludovici Wolzogenii… Quae omnia simul juncta totius Novi Testamenti explicationem complectuntur<\/em>, 8 vols., Irenopoli [Amsterdam], post annum Domini. Disponible ici<\/a>.
\n<\/span>
\nSONNE, Isaiah, 1948.<\/b> \u00ab\u00a0Leon Modena and the Da Costa Circle in Amsterdam\u00a0\u00bb, Hebrew Union College Annual<\/em>, vol. XXI, p. 1 \u2013 28.
\n<\/span>
\nSPIERTZ, M. G., 1975.<\/b> L’Eglise catholique des Provinces-Unies et le Saint-Si\u00e8ge pendant la deuxi\u00e8me moiti\u00e9 du XVIIe si\u00e8cle<\/em>, Bureaux de la R. H. E., Louvain, Biblioth\u00e8que de L’Universit\u00e9 de Louvain.
\n<\/span>
\nSPRUIT, Leen, et TOTARO, Pina, 2010. <\/b> \u00ab Menasseh ben Israel e la censura cattolica del De resurrectione \u00bb, Restauri storiografici. Studi in onore di R. H. Popkin<\/em>, C. Hermanin et L. Simonutti (ed.), Firenze, Olschki, p. 385 \u2013 415.
\n<\/span>
\nSTOUPPE, Jean-Baptiste, 1673.<\/b> La religion des Hollandais, repr\u00e9sent\u00e9e en plusieurs lettres \u00e9crites par un Officier de l\u2019Arm\u00e9e du Roi, \u00e0 un pasteur et professeur en th\u00e9ologie de Berne<\/em>, Cologne, Pierre Marteau.
\n<\/span>
\nSWETSCHINSKI, Daniel W., 1996.<\/b> \u00ab\u00a0Un refus de m\u00e9moire. Les juifs portugais d’Amsterdam et leur pass\u00e9 marrane\u00a0\u00bb, M\u00e9moires Juives d’Espagne et du Portugal<\/em>, E. Benbassa (ed.), Publisud.
\n<\/span>
\nSWETSCHINSKI, Daniel W., 1981. <\/b> \u00ab Kinship and commerce. The Foundation of Portuguese Jewish Life in Seventeenth-Century Holland \u00bb, Studia Rosenthaliana<\/em>, vol. XV, p. 52 \u2013 74.
\n<\/span>
\nSWETSCHINSKI, Daniel W., 1977. <\/b> The Portuguese-Jewish Merchants of Seventeenth Century Amsterdam. A Social Profile<\/em>, Brandeis University, Ann Arbor, University of Michigan Microfilms.
\n<\/span>
\nVAN DEN BERG, Johannes, 1988.<\/b> \u00ab\u00a0Proto-Protestants ? The Image of the Karaites as a Mirror of the Catholic-Protestant Controversy in the Seventeenth Century\u00a0\u00bb, Jewish-Christian Relations in the Seventeenth Century. Studies and Documents<\/em>, J. van den Berg et E. van der Wall (eds.), Dordrecht\/Boston\/Londres, Kluwer Academic Publishers, p. 33 \u2013 49.
\n<\/span>
\nVAN DEN BERG, Johannes, 1977.<\/b> \u00ab\u00a0Quaker and Chiliast. The ‘contrary thoughts’ of William Ames and Petrus Serrarius\u00a0\u00bb, Reformation, Conformity and Dissent<\/em>, R. Buick Knox (ed.), Londres, Epworth Press, p. 180 \u2013 198.
\n<\/span>
\nVAN DEN BERG, Johannes, et VAN DER WALL, Ernestine G. E., 1988. <\/b> Jewish-Christian Relations in the Seventeenth Century. Studies and Documents<\/em>, Springer.
\n<\/span>
\nVAN DEN BESSELAAR, J., 1971.<\/b> Vieira e a Holanda<\/em>, Separata de la Revista da Faculdade de Letras de Lisboa<\/em>, s\u00e9rie III, n. 14.
\n<\/span>
\nVAN DER DOES, Marthe, 1974. <\/b> Antoinette Bourignon. Sa Vie (1616 \u2013 1680) Son \u0152uvre<\/em>, Amsterdam, V.R.B.-Offsetdrukkerij.
\n<\/span>
\nVAN DER HAVEN, Alexander, 2012.<\/b> From Lowly Metaphor to Divine Flesh. Sarah the Ashkenazi, Sabbatai Tsevi\u2019s Messianic Queen and the Sabbatian Movement (Menasseh ben Israel Instituut Studies, VII)<\/em>, Amsterdam, Menasseh ben Israel Instituut.
\n<\/span>
\nVAN DER WALL, Ernestine G. E., 2006. <\/b> \u00ab Petrus Serrarius \u00bb, Biografisch Lexicon voor de geschiedenis van het Nederlandse protestantisme<\/em>, n. 6, Kampen, p. 290 \u2013 292. Disponible ici<\/a>.
\n<\/span>
\nVAN DER WALL, Ernestine G. E., 1995.<\/b> \u00ab\u00a0The Tractatus Theologico-Politicus and Dutch Calvinism, 1670 \u2013 1700\u00a0\u00bb, Studia Spinozana<\/em>, vol. XI, p. 201 \u2013 226.
\n<\/span>
\nVAN DER WALL, Ernestine G. E., 1993.<\/b> \u00ab\u00a0Orthodoxy and Scepticism in the early Dutch Enlightenment\u00a0\u00bb, Scepticism and Irreligion<\/em>, R. H. Popkin et A. Vanderjagt (eds.), p. 121 \u2013 141.
\n<\/span>
\nVAN DER WALL, Ernestine G. E., 1989a. <\/b> \u00ab Petrus Serrarius (1600 \u2013 1669) et le mill\u00e9narisme mystique \u00bb, Le Grand Si\u00e8cle et la Bible<\/em>, J.-R. Armogathe (ed.), Paris, Bible de tous les temps, p. 155 \u2013 168. Disponible ici<\/a>.
\n<\/span>
\nVAN DER WALL, Ernestine G. E., 1989b. <\/b> \u00ab Petrus Serrarius and Menasseh Ben Isra\u00ebl. Christian Millenarianism and Jewish Messianism in seventeenth century Amsterdam \u00bb, Menasseh ben Israel and His World<\/em>, Y. Kaplan, H. M\u00e9choulan, R. H. Popkin (eds.), Leyde, E. J. Brill, p. 164 \u2013 190. Disponible ici<\/a>.
\n<\/span>
\nVAN DER WALL, Ernestine G. E., 1987.<\/b> De Mystieke Chiliast Petrus Serrarius (1600 \u2013 1669) en zijn wereld<\/em>, Leyde.
\n<\/span>
\nVAN DER WALL, Ernestine G. E., 1985.<\/b> \u00ab\u00a0Petrus Serrarius (1600 \u2013 1669) et l’interpr\u00e9tation de l’\u00c9criture\u00a0\u00bb, Cahiers Spinoza<\/em>, vol. V, p. 187 \u2013 217.
\n<\/span>
\nVAN DER WALL, Ernestine G. E., 1982. <\/b> \u00ab De hemelse tekenen en het rijk van Christus op aarde. Chiliasme en astrologie bij Petrus Serrarius (1600 \u2013 1669) \u00bb, Kerkhistorische Studi\u00ebn<\/em>, Leyde, p. 45 \u2013 64. Disponible ici<\/a>.
\n<\/span>
\nVAN DER WALL, Ernestine G. E. et VAN DEN BERG, Johannes, 1988. <\/b> \u00ab The Amsterdam Millenarian Petrus Serrarius (1600 \u2013 1669) and the Anglo-Dutch Circle of Philo-Judaists \u00bb, Jewish-Christian Relations in the Seventeenth Century. Studies and Documents<\/em>, Dordrecht, p. 73 \u2013 94. Disponible ici<\/a>.
\n<\/span>
\nVERDOONER, Dave et SNEL, Harmen, 1992. <\/b> Trouwen in Mokum. Jewish Marriage in Amsterdam, 1598 \u2013 1811<\/em>, La Haye, Warray.
\n<\/span>
\nVLESSING, Odile, 2012. <\/b> \u00ab The excommunication of Baruch Spinoza. A conflict between Jewish and Dutch Law \u00bb, Studia Spinozana<\/em>, vol. XIII, p. 15 \u2013 47.
\n<\/span>
\nVLESSING, Odile, 1996. <\/b> \u00ab The Jewish Community in Transition. From Acceptance to Emancipation \u00bb, Studia Rosenthaliana<\/em>, vol. XXX, p. 195 \u2013 211.
\n<\/span>
\nVLESSING, Odile, 1993. <\/b> \u00ab New Light on the Earliest History of the Amsterdam Portuguese Jews \u00bb, Dutch Jewish History<\/em>, vol. III, Assen, Van Gorcum.
\n<\/span>
\nVRANCKEN, L., 1985.<\/b> \u00ab\u00a0Tienen in de eindfase van 80-jarige oorlog 1621 \u2013 1648\u00a0\u00bb, Tienen 1635. Geschiedenis van een Brabantse stad in de zeventiende eeuw van 19 oktober tot 15 december 1985<\/em>, Tienen, Gemeentekrediet-Museum Het Toreke, p. 35 \u2013 54.
\n<\/span>
\nWILKE, Carsten L., 2007a. <\/b> \u00ab\u00a0Le ‘Messie mystique’ et la Bourse d\u2019Amsterdam, le 3 mai 1666\u00a0\u00bb, SEFARAD<\/em>, vol. 67, n. 1, p. 191 \u2013 211.
\n<\/span>
\nWILKE, Carsten L., 2007b.<\/b> Histoire des Juifs Portugais<\/em>, Paris, Chandeigne.
\n<\/span>
\nWILKE, Carsten L., 1996.<\/b> \u00ab\u00a0Conversion ou retour ? La m\u00e9tamorphose du nouveau chr\u00e9tien en juif portugais dans l’imaginaire s\u00e9pharade du XVIIe si\u00e8cle\u00a0\u00bb, M\u00e9moires Juives d’Espagne et du Portugal<\/em>, E. Benbassa (ed.), Publisud, p. 53 \u2013 67.
\n<\/span>
\nWIZNITZER, Arnold, 1960. <\/b> The Jews of Colonial Brazi<\/em>l, New York, Columbia University Press.
\n<\/span>
\nWIZNITZER, Arnold, 1958\/1959. <\/b> \u00ab The Merger Agreement and the Regulations of Congregation \u2018Talmud Torah\u2019 of Amsterdam (1638 \u2013 1639) \u00bb, Historia Judaica<\/em>, n. 20 \u2013 21, p. 109 \u2013 132.
\n<\/span>
\nWOLF, Lucien, 1901. <\/b> Menasseh ben Israel\u2019s Mission to Oliver Cromwell<\/em>, Londres, Macmillan and Co.
\n<\/span>
\nYERUSHALMI, Y. H., 1998.<\/b> Sefardica. Essais sur l’histoire des Juifs, des marranes et des nouveaux-chr\u00e9tiens d’origine hispano-portugaise<\/em>, Paris, Chandeigne.
\n<\/span>
\nYOVEL, Yirmiyahu, 2011. <\/b> L\u2019aventure marrane. Juda\u00efsme et modernit\u00e9<\/em>, B. Bonne (trad.), Paris, Seuil.
\n<\/span>
\nYOVEL, Yirmiyahu, 1991. <\/b> Spinoza et autres h\u00e9r\u00e9tiques<\/em>, E. Beaumatin et J. Lagr\u00e9e (trad.), Paris, Seuil, 1991.
\n<\/span>
\nYOVEL, Yirmiyahu, 1989. <\/b> Spinoza and Other Heretics. Volume I. The Marrano of Reason<\/em>, Princeton, Princeton University Press.
\n<\/span>
\nYOVEL, Yirmiyahu, 1980.<\/b> \u00ab\u00a0Marranisme et dissidence. Spinoza et quelques pr\u00e9d\u00e9cesseurs\u00a0\u00bb, Cahiers Spinoza<\/em>, vol. III, Paris, R\u00e9publique.
\n<\/span>
\nZANGWILL, Isra\u00ebl, 1898. <\/b> R\u00eaveurs du ghetto<\/em>, M.-B. Spire (ed. et trad.), Paris, Editions Complexe, 1994.
\n<\/span>
\nZWINGLI, Ulrich, 1989.<\/b> De la parole de Dieu<\/em>, J. Courvoisier (trad.), Paris, Beauchesne.<\/p>\n","protected":false},"excerpt":{"rendered":"

ANONYME, 2015. Les Fioretti de saint Fran\u00e7ois. Et autres textes de la tradition franciscaine, A. Masseron (ed. et trad.), Paris, Points. ANONYME, 1981. Theophrastus redivivus, G. Canziani et G. Paganini […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"chat","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-397","post","type-post","status-publish","format-chat","hentry","category-judaismes-et-christianismes","post_format-post-format-chat"],"yoast_head":"\nLe Clan Spinoza - Maxime Rovere - Juda\u00efsmes et christianismes<\/title>\n<meta name=\"description\" content=\"Tout en donnant les sources et les analyses auxquelles nous avons puis\u00e9, nous indiquons ici un maximum d\u2019ouvrages \u00e9crits par les personnages du Clan Spinoza\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Le Clan Spinoza - Maxime Rovere - Juda\u00efsmes et christianismes\" \/>\n<meta property=\"og:description\" content=\"Tout en donnant les sources et les analyses auxquelles nous avons puis\u00e9, nous indiquons ici un maximum d\u2019ouvrages \u00e9crits par les personnages du Clan Spinoza\" \/>\n<meta property=\"og:url\" content=\"https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/\" \/>\n<meta property=\"og:site_name\" content=\"Le Clan Spinoza | Maxime Rovere\" \/>\n<meta property=\"article:published_time\" content=\"2017-07-03T12:55:11+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-02-10T09:57:02+00:00\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"35 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\/\/leclanspinoza.fr\/social\/#\/schema\/person\/7d0ba1221428d09be393d8958e29bae9\"},\"headline\":\"Juda\u00efsmes et christianismes\",\"datePublished\":\"2017-07-03T12:55:11+00:00\",\"dateModified\":\"2020-02-10T09:57:02+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/\"},\"wordCount\":6971,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/leclanspinoza.fr\/social\/#\/schema\/person\/3fdda1c074eb77c2ae0d6ed29fb3ce5e\"},\"articleSection\":[\"Judaismes et christianismes\"],\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/\",\"url\":\"https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/\",\"name\":\"Le Clan Spinoza - Maxime Rovere - Juda\u00efsmes et christianismes\",\"isPartOf\":{\"@id\":\"https:\/\/leclanspinoza.fr\/social\/#website\"},\"datePublished\":\"2017-07-03T12:55:11+00:00\",\"dateModified\":\"2020-02-10T09:57:02+00:00\",\"description\":\"Tout en donnant les sources et les analyses auxquelles nous avons puis\u00e9, nous indiquons ici un maximum d\u2019ouvrages \u00e9crits par les personnages du Clan Spinoza\",\"breadcrumb\":{\"@id\":\"https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/#breadcrumb\"},\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Accueil\",\"item\":\"https:\/\/leclanspinoza.fr\/social\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Juda\u00efsmes et christianismes\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/leclanspinoza.fr\/social\/#website\",\"url\":\"https:\/\/leclanspinoza.fr\/social\/\",\"name\":\"Le Clan Spinoza | Maxime Rovere\",\"description\":\"Le Clan Spinoza. Amsterdam 1677. L'invention de la libert\u00e9. Un roman \/ une recherche de Maxime Rovere, \u00c9dition Flammarion 2017.\",\"publisher\":{\"@id\":\"https:\/\/leclanspinoza.fr\/social\/#\/schema\/person\/3fdda1c074eb77c2ae0d6ed29fb3ce5e\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/leclanspinoza.fr\/social\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"fr-FR\"},{\"@type\":[\"Person\",\"Organization\"],\"@id\":\"https:\/\/leclanspinoza.fr\/social\/#\/schema\/person\/3fdda1c074eb77c2ae0d6ed29fb3ce5e\",\"name\":\"Maxime Rovere\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"fr-FR\",\"@id\":\"https:\/\/leclanspinoza.fr\/social\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/leclanspinoza.fr\/social\/wp-content\/uploads\/2024\/06\/logoCS-1.jpg\",\"contentUrl\":\"https:\/\/leclanspinoza.fr\/social\/wp-content\/uploads\/2024\/06\/logoCS-1.jpg\",\"width\":847,\"height\":564,\"caption\":\"Maxime Rovere\"},\"logo\":{\"@id\":\"https:\/\/leclanspinoza.fr\/social\/#\/schema\/person\/image\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\/\/leclanspinoza.fr\/social\/#\/schema\/person\/7d0ba1221428d09be393d8958e29bae9\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"fr-FR\",\"@id\":\"https:\/\/leclanspinoza.fr\/social\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/42ae4c8f2cb9595842580d6a5eba6566431e0936c4d08075ec8915f6346df0e5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/42ae4c8f2cb9595842580d6a5eba6566431e0936c4d08075ec8915f6346df0e5?s=96&d=mm&r=g\",\"caption\":\"admin\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Le Clan Spinoza - Maxime Rovere - Juda\u00efsmes et christianismes","description":"Tout en donnant les sources et les analyses auxquelles nous avons puis\u00e9, nous indiquons ici un maximum d\u2019ouvrages \u00e9crits par les personnages du Clan Spinoza","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/","og_locale":"fr_FR","og_type":"article","og_title":"Le Clan Spinoza - Maxime Rovere - Juda\u00efsmes et christianismes","og_description":"Tout en donnant les sources et les analyses auxquelles nous avons puis\u00e9, nous indiquons ici un maximum d\u2019ouvrages \u00e9crits par les personnages du Clan Spinoza","og_url":"https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/","og_site_name":"Le Clan Spinoza | Maxime Rovere","article_published_time":"2017-07-03T12:55:11+00:00","article_modified_time":"2020-02-10T09:57:02+00:00","author":"admin","twitter_card":"summary_large_image","twitter_misc":{"\u00c9crit par":"admin","Dur\u00e9e de lecture estim\u00e9e":"35 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/#article","isPartOf":{"@id":"https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/"},"author":{"name":"admin","@id":"https:\/\/leclanspinoza.fr\/social\/#\/schema\/person\/7d0ba1221428d09be393d8958e29bae9"},"headline":"Juda\u00efsmes et christianismes","datePublished":"2017-07-03T12:55:11+00:00","dateModified":"2020-02-10T09:57:02+00:00","mainEntityOfPage":{"@id":"https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/"},"wordCount":6971,"commentCount":0,"publisher":{"@id":"https:\/\/leclanspinoza.fr\/social\/#\/schema\/person\/3fdda1c074eb77c2ae0d6ed29fb3ce5e"},"articleSection":["Judaismes et christianismes"],"inLanguage":"fr-FR","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/","url":"https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/","name":"Le Clan Spinoza - Maxime Rovere - Juda\u00efsmes et christianismes","isPartOf":{"@id":"https:\/\/leclanspinoza.fr\/social\/#website"},"datePublished":"2017-07-03T12:55:11+00:00","dateModified":"2020-02-10T09:57:02+00:00","description":"Tout en donnant les sources et les analyses auxquelles nous avons puis\u00e9, nous indiquons ici un maximum d\u2019ouvrages \u00e9crits par les personnages du Clan Spinoza","breadcrumb":{"@id":"https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/#breadcrumb"},"inLanguage":"fr-FR","potentialAction":[{"@type":"ReadAction","target":["https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/leclanspinoza.fr\/social\/judaismes-et-christianismes\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Accueil","item":"https:\/\/leclanspinoza.fr\/social\/"},{"@type":"ListItem","position":2,"name":"Juda\u00efsmes et christianismes"}]},{"@type":"WebSite","@id":"https:\/\/leclanspinoza.fr\/social\/#website","url":"https:\/\/leclanspinoza.fr\/social\/","name":"Le Clan Spinoza | Maxime Rovere","description":"Le Clan Spinoza. Amsterdam 1677. L'invention de la libert\u00e9. Un roman \/ une recherche de Maxime Rovere, \u00c9dition Flammarion 2017.","publisher":{"@id":"https:\/\/leclanspinoza.fr\/social\/#\/schema\/person\/3fdda1c074eb77c2ae0d6ed29fb3ce5e"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/leclanspinoza.fr\/social\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"fr-FR"},{"@type":["Person","Organization"],"@id":"https:\/\/leclanspinoza.fr\/social\/#\/schema\/person\/3fdda1c074eb77c2ae0d6ed29fb3ce5e","name":"Maxime Rovere","image":{"@type":"ImageObject","inLanguage":"fr-FR","@id":"https:\/\/leclanspinoza.fr\/social\/#\/schema\/person\/image\/","url":"https:\/\/leclanspinoza.fr\/social\/wp-content\/uploads\/2024\/06\/logoCS-1.jpg","contentUrl":"https:\/\/leclanspinoza.fr\/social\/wp-content\/uploads\/2024\/06\/logoCS-1.jpg","width":847,"height":564,"caption":"Maxime Rovere"},"logo":{"@id":"https:\/\/leclanspinoza.fr\/social\/#\/schema\/person\/image\/"}},{"@type":"Person","@id":"https:\/\/leclanspinoza.fr\/social\/#\/schema\/person\/7d0ba1221428d09be393d8958e29bae9","name":"admin","image":{"@type":"ImageObject","inLanguage":"fr-FR","@id":"https:\/\/leclanspinoza.fr\/social\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/42ae4c8f2cb9595842580d6a5eba6566431e0936c4d08075ec8915f6346df0e5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/42ae4c8f2cb9595842580d6a5eba6566431e0936c4d08075ec8915f6346df0e5?s=96&d=mm&r=g","caption":"admin"}}]}},"_links":{"self":[{"href":"https:\/\/leclanspinoza.fr\/social\/wp-json\/wp\/v2\/posts\/397","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/leclanspinoza.fr\/social\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/leclanspinoza.fr\/social\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/leclanspinoza.fr\/social\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/leclanspinoza.fr\/social\/wp-json\/wp\/v2\/comments?post=397"}],"version-history":[{"count":18,"href":"https:\/\/leclanspinoza.fr\/social\/wp-json\/wp\/v2\/posts\/397\/revisions"}],"predecessor-version":[{"id":725,"href":"https:\/\/leclanspinoza.fr\/social\/wp-json\/wp\/v2\/posts\/397\/revisions\/725"}],"wp:attachment":[{"href":"https:\/\/leclanspinoza.fr\/social\/wp-json\/wp\/v2\/media?parent=397"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/leclanspinoza.fr\/social\/wp-json\/wp\/v2\/categories?post=397"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/leclanspinoza.fr\/social\/wp-json\/wp\/v2\/tags?post=397"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}